Community Of Spirits
Mostrando 1-4 de 4 artigos, teses e dissertações.
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1. ARGUMENT, ARGUMENTATION AND UNIVERSAL AUDIENCE: THE NEW RHETORIC OF PERELMAN / ARGUMENTO, ARGUMENTAÇÃO E AUDITÓRIO UNIVERSAL: A NOVA RETÓRICA DE PERELMAN
Este trabalho apresenta as bases em que Chaïm Perelman e Lucie Olbrechts-Tyteca fundamentam o Traité de l argumentation: la nouvelle rhétorique (Tratado da Argumentação: a nova retórica), no contexto de reestruturação da retórica criando conceitos como auditório universal e comunidade dos espíritos, levando à construção de uma comunidade ideali
Publicado em: 2009
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2. Tambores para a rainha da floresta: a inserção da umbanda no Santo Daime
The presence of the Umbanda inside Santo Daime, verified in the sum of precepts and rites that make up the Daimistic cosmovision, gained visibility from the eighties onward, in the epicenter of the expansion that led this religion to the outer limits of the Amazonian Forest. Under the command of Sebastião Mota de Melo, the Santo Daime witnessed the growth o
Publicado em: 2007
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3. A resiliência do cabra da peste: uma contribuição à promoção de saúde no sertão nordestino
The starting point has used in the conception of this work is found a long time ago. It deals with a matter of a find that took place in the end of XIX century, when Euclydes da Cunha got into the Brazils northeast remote interior and faced an individual who has caused him such a strangeness the brave guy. The statement that the inlander is, above of all, a
Publicado em: 2005
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4. Cultural Theories of Postpartum Bleeding in Matlab, Bangladesh: Implications for Community Health Intervention
Early recognition can reduce maternal disability and deaths due to postpartum haemorrhage. This study identified cultural theories of postpartum bleeding that may lead to inappropriate recognition and delayed care-seeking. Qualitative and quantitative data obtained through structured interviews with 149 participants living in Matlab, Bangladesh, including wo
International Centre for Diarrhoeal Disease Research.